By 1905, the Japanese presence in British Columbia was firmly established. In east Vancouver, the Issei or first generation Japanese Canadians worked at the Hastings Mill. It was nicknamed the Otasuke Kaisha or "Helping Hand Company" because it was virtually the only business that gave jobs to the immigrants.

With their earnings, the Issei bought property and built homes nearby. They also opened shops and other small businesses. Soon the Powell Street area flourished with activity. The Nisei, the children of the Issei, began appearing in 1889.

Religious teaching became very important since it was the most efficient way to convey moral values. Before 1905, the Anglican and Methodist churches were the only ones available. Some saw joining the Christian Church as becoming Canadian. Some fulfilled a perceived obligation by becoming part of the church. In earlier days, Christian ministers visited the Japanese in their homes and offered help, friendship and even food.

Most, however, feared the loss of their Japanese heritage and culture by joining the Christian congregation. Jodo Shinshu Buddhists, in particular, were concerned their faith would disappear altogether amongst Japanese Canadians. On October 10, 1904, fourteen Buddhists met at the home of Tadaichi Nagao and came away with two resolutions: build a temple and request a minister from the Nishi Hongwanji or Mother Temple in Kyoto.